马克思利益正当性思想及其当代价值
|
摘要
利益范畴是唯物史观的基本范畴,利益正当性问题与社会目的、社会批判密切相关。伴随着唯物史观的确立,马克思对于"正确理解的利益"的认识逐渐由理性哲学层面转向政治经济学层面。在马克思的思想框架中,正当利益是符合人类共同利益的个人利益,每个人的全面自由发展是利益正当性的根本价值目标,实现利益正当性的主要途径在于推动社会经济基础的历史演变。回顾马克思的利益正当性思想,对于构建我国社会主义利益和谐社会,打造万众创新的利益共建格局,健全完善利益共享机制,具有重大的理论指导意义。
The category of interest is the basic category of historical materialism,legitimate interests are closely related to social purpose and social criticism.With the establishment of historical materialism,Marx's understanding of the "correct understanding of interests" gradually shift from the philosophy field to the political economics field.In the framework of Marx' s thought,legitimate interests are personal interests in accord with the common interests of mankind, the overall free development of everyone is the basic value goal of the legitimate interests,and the main way to realize the legitimate interests lies in promoting the historical evolution of the social economic base.Reviewing Marx' s theory of legitimate interests is of great theoretical significance for building a socialist harmonious society of interests, creating a new pattern of public innovation and common construction interests and perfecting the mechanism of shared interests.
The category of interest is the basic category of historical materialism,legitimate interests are closely related to social purpose and social criticism.With the establishment of historical materialism,Marx's understanding of the "correct understanding of interests" gradually shift from the philosophy field to the political economics field.In the framework of Marx' s thought,legitimate interests are personal interests in accord with the common interests of mankind, the overall free development of everyone is the basic value goal of the legitimate interests,and the main way to realize the legitimate interests lies in promoting the historical evolution of the social economic base.Reviewing Marx' s theory of legitimate interests is of great theoretical significance for building a socialist harmonious society of interests, creating a new pattern of public innovation and common construction interests and perfecting the mechanism of shared interests.
引文
[1][4][5][6][7]马克思恩格斯全集(第1卷)[M].北京:人民出版社,1995:187、176、252、261、288.
[2]谭培文.马克思主义的利益理论——当代历史唯物主义的重构[M].北京:人民出版社,201 3:1 9.
[3][9][10][12]马克思恩格斯文集(第1卷)[M].北京:人民出版社,2009:335、544、335、536.
[8]马克思恩格斯全集(第3卷)[M].北京:人民出版社,2002:10.
[11]马克思恩格斯全集(第30卷)[M].北京:人民出版社,1995:199.
[13]王伟光.利益论[M].北京:中国社会科学出版社,2010:33.
[14]马克思恩格斯文集(第4卷)[M].北京:人民出版社,2009:198.
[15]马克思恩格斯文集(第5卷)[M].北京:人民出版社,2009:683.
[16][18]马克思.1844年经济学哲学手稿[M].北京:人民出版社,2000:57、184.
[17]马克思恩格斯全集(第4卷)[M].北京:人民出版社,1958:218.
[19]马克思恩格斯全集(第46卷下)[M].北京:人民出版社,1980:36.
[20]马克思恩格斯文集(第8卷)[M].北京:人民出版社,2009:208.
[21]林近平.马克思的“正义”解读[M].北京:社会科学文献出版社,2009:120.
[22][23]马克思.资本论(第1卷)[M].北京:人民出版社,1975:708、832.
[24][26]胡锦涛文选(第2卷)[M].北京:人民出版社,2016:273、426.
[25]洪远朋.论利益——洪远朋利益理论与实践研究文集[M].上海:复旦大学出版社,2014:90.
[27]习近平关于科技创新论述摘编[M].北京:中央文献出版社,2016:65.
[28][30]十八大以来重要文献选编上册[C].北京:中央文献出版社,2014:145、148.
[29]蔡昉,张车伟等.中国收入分配问题研究[M].北京:中国社会科学出版社,206:59.
[2]谭培文.马克思主义的利益理论——当代历史唯物主义的重构[M].北京:人民出版社,201 3:1 9.
[3][9][10][12]马克思恩格斯文集(第1卷)[M].北京:人民出版社,2009:335、544、335、536.
[8]马克思恩格斯全集(第3卷)[M].北京:人民出版社,2002:10.
[11]马克思恩格斯全集(第30卷)[M].北京:人民出版社,1995:199.
[13]王伟光.利益论[M].北京:中国社会科学出版社,2010:33.
[14]马克思恩格斯文集(第4卷)[M].北京:人民出版社,2009:198.
[15]马克思恩格斯文集(第5卷)[M].北京:人民出版社,2009:683.
[16][18]马克思.1844年经济学哲学手稿[M].北京:人民出版社,2000:57、184.
[17]马克思恩格斯全集(第4卷)[M].北京:人民出版社,1958:218.
[19]马克思恩格斯全集(第46卷下)[M].北京:人民出版社,1980:36.
[20]马克思恩格斯文集(第8卷)[M].北京:人民出版社,2009:208.
[21]林近平.马克思的“正义”解读[M].北京:社会科学文献出版社,2009:120.
[22][23]马克思.资本论(第1卷)[M].北京:人民出版社,1975:708、832.
[24][26]胡锦涛文选(第2卷)[M].北京:人民出版社,2016:273、426.
[25]洪远朋.论利益——洪远朋利益理论与实践研究文集[M].上海:复旦大学出版社,2014:90.
[27]习近平关于科技创新论述摘编[M].北京:中央文献出版社,2016:65.
[28][30]十八大以来重要文献选编上册[C].北京:中央文献出版社,2014:145、148.
[29]蔡昉,张车伟等.中国收入分配问题研究[M].北京:中国社会科学出版社,206:59.