贿赂关系中运用互动仪式进行“道德化”的分析
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摘要
人情及其互动仪式为贿赂行为提供道德上的支撑。贿赂时,贿赂双方运用互动仪式进行的表演有其"道德化"的功能,而且这种"道德化"有两种不同的目的:一是用来掩饰贿赂的不合法性和不符合公德性;二是用来掩盖人情中的工具性成分,对违反私德行为进行掩饰。不同人的"道德化"目的可能不同,这取决于当事人当时是否意识到他们的所做所为是违法的、不正当的,也取决于贿赂当事人之间关系的亲疏。
Personal relations and their interaction rituals offer moral support to the acts of bribery.The interaction ritual used in bribery,or so-called"moralization"may have two different goals:one is to cover the illegal and immoral practice of bribery;the other is to cover the instrumental ele?ment of personal relations,thus concealing moral violations.Such goal depends on whether the actor notices his/her practice is illegal and immoral at the time, and on the closeness of the relationship between the briber and the bribee.
Personal relations and their interaction rituals offer moral support to the acts of bribery.The interaction ritual used in bribery,or so-called"moralization"may have two different goals:one is to cover the illegal and immoral practice of bribery;the other is to cover the instrumental ele?ment of personal relations,thus concealing moral violations.Such goal depends on whether the actor notices his/her practice is illegal and immoral at the time, and on the closeness of the relationship between the briber and the bribee.
引文
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[20]Yan Y.The Flow of Gifts:Reciprocity and Social Networks in a Chinese Village[M].Stanford:Stanford University Press,1996:1-138.
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[22]岳磊,孙秋云.贿赂行为中的自我道德化分析——基于若干典型腐败案例[J].社会科学家,2012(11):102-105.
[23]Barbalet J.The Structure of Guanxi:Resolving Problems of Network Assurance[J].Theory and Society,2014,43(1):51-69.
[2]Husted B W.Wealth,culture,and corruption[J].Journal of International Business Studies,1999,30(2):339-360.
[3]Smart A.Gifts,bribes,and guanxi:A reconsideration of Bourdieu’s social capital[J].Cultural Anthropology,1993,8(3):388-408.
[4]Noonan J.Bribes[M].Berkeley:University of California Press,1984:10-11.
[5]费孝通.乡土中国[M].北京:人民出版社,2008:29-61.
[6]陈乔见.公德与私德辨正[J].社会科学,2011(2):128-133.
[7]梁启超.新民说[M].北京:商务印书馆,2016:19.
[8]梁漱溟.中国文化要义[M].上海:上海人民出版社,2011:64.
[9]Ruan J.Interaction Rituals in Guanxi Practice and the Role of Instrumental li[J].Asian Studies Review,2017,41(4):664-678.
[10]Bell Catherine.Ritual:Perspectives and Dimensions[M].New York:Oxford University Press,1997:1-98.
[11]Goffman E.Interaction Ritual:Essays on Face-toFace Behavior[M].New York:Anchor,1967:56-57.
[12]Collins R.Interaction Ritual Chains[M].Princeton:Princeton University Press,2004:27-67.
[13]Ruan J.Guanxi,Social Capital and School Choice in China:The Rise of Ritual Capital[M].London:Palgrave Macmillan,2017:75-179.
[14]Ruan J.Ritual Capital:A Proposed Concept from Case Study of School Selection in China[J].Asian Journal of Social Science,2017,45(3):316-339.
[15]Trompenaars F,Hampden-Turner C.Riding the Waves of Culture:Understanding cultural diversity in business[M].London:Nicholas Brealey,1993:35-39.
[16]Hofstede G H.Culture’s consequences[M].London:Sage,2001:49-150.
[17]Hampden-Turner C,Trompenaars F.Building crosscultural competence[M].London:Yale University Press,2000:78-80.
[18]阮极.人情对贿赂及其“道德化”的影响——基于找关系入学的民族志研究[J].社会学研究,2018(2):189-213.
[19]柯珠军,岳磊.人情视角下我国腐败行为的文化透视[J].开放时代,2014(2):219-223.
[20]Yan Y.The Flow of Gifts:Reciprocity and Social Networks in a Chinese Village[M].Stanford:Stanford University Press,1996:1-138.
[21]李辉.贿赂中的自我道德化与嵌入性腐败:基于H市纪检监察机关档案的一项文本研究[J].社会,2009,29(6):85-106.
[22]岳磊,孙秋云.贿赂行为中的自我道德化分析——基于若干典型腐败案例[J].社会科学家,2012(11):102-105.
[23]Barbalet J.The Structure of Guanxi:Resolving Problems of Network Assurance[J].Theory and Society,2014,43(1):51-69.