王阳明“心体”的现象学解读
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摘要
王阳明人性论建基于"心体",在海德格尔现象学视野下对此予以解读,以期探索认识王阳明"心体"思想新路径的可能性。借鉴海德格尔"存在"与"此在"的关联,探索王阳明心与物关联的方式,特别是心何以呈现物的方式和条件;借鉴海德格尔"此在"存在论建制以及"此在"生存状态,探索王阳明"心体"的特质;借鉴海德格尔Ereignis,即天地人神四重整体的原发构成境域,剖析王阳明心体即仁体即道体的天地境界。以上三方面论证,或许可以从现象学视角为王阳明研究拓展出新的路径。
Wang Yangming's theory of human nature is based on "mind and body",which is to be interpreted from the perspective of Heidegger's phenomenology,in order to explore the possibility of a new way of understanding Wang Yangming's "mind and body". Drawing lessons from Heidegger's relationship between "being"and "dasein",this paper explores Wang Yangming's way of association between mind and matter,especially the way and condition of how mind presents things. In addition,this paper uses Heidegger's ontological system of "dasein"and the state of existence of "dasein"to explore the characteristics of Wang Yangming's "mind and body". Besides,Heidegger Ereignis,that is,the original constitutional realm of the tetrad of heaven,earth,man and god,to dissect is used to explore the idea that Wang Yangming's mind and body is the heaven and earth realm of benevolence and Taoism. The above three aspects of argument may open up a new path for Wang Yangming's research from the perspective of phenomenology.
Wang Yangming's theory of human nature is based on "mind and body",which is to be interpreted from the perspective of Heidegger's phenomenology,in order to explore the possibility of a new way of understanding Wang Yangming's "mind and body". Drawing lessons from Heidegger's relationship between "being"and "dasein",this paper explores Wang Yangming's way of association between mind and matter,especially the way and condition of how mind presents things. In addition,this paper uses Heidegger's ontological system of "dasein"and the state of existence of "dasein"to explore the characteristics of Wang Yangming's "mind and body". Besides,Heidegger Ereignis,that is,the original constitutional realm of the tetrad of heaven,earth,man and god,to dissect is used to explore the idea that Wang Yangming's mind and body is the heaven and earth realm of benevolence and Taoism. The above three aspects of argument may open up a new path for Wang Yangming's research from the perspective of phenomenology.
引文
[1]王阳明.传习录[M].张靖杰,译注.南京:江苏凤凰文艺出版社,2016.
[2]慧能.坛经校释[M].郭朋,校释.成都:巴蜀书社,1996.
[3]海德格尔.海德格尔选集[M].孙周兴,译.上海:上海三联出版社,1996.
[4]杨国荣.杨国荣讲王阳明[M].北京:北京大学出版社,2005.
[5]赫伯特·施皮格伯格.现象学运动[M].王炳文,张金言,译.北京:商务印书馆,2011:147.
[6]钱明.徐爱钱德洪董澐集[M].苏州:凤凰出版社,2007:155.
[7]海德格尔.现象学之基本问题[M].丁耘,译.上海:上海译文出版社,2008.
[8]张岱年.中国哲学史大纲[M].北京:中国社会科学文献出版社,1982:211.
[9]张世英.哲学导论[M].北京:北京大学出版社,2002:12.
[2]慧能.坛经校释[M].郭朋,校释.成都:巴蜀书社,1996.
[3]海德格尔.海德格尔选集[M].孙周兴,译.上海:上海三联出版社,1996.
[4]杨国荣.杨国荣讲王阳明[M].北京:北京大学出版社,2005.
[5]赫伯特·施皮格伯格.现象学运动[M].王炳文,张金言,译.北京:商务印书馆,2011:147.
[6]钱明.徐爱钱德洪董澐集[M].苏州:凤凰出版社,2007:155.
[7]海德格尔.现象学之基本问题[M].丁耘,译.上海:上海译文出版社,2008.
[8]张岱年.中国哲学史大纲[M].北京:中国社会科学文献出版社,1982:211.
[9]张世英.哲学导论[M].北京:北京大学出版社,2002:12.