固本浚源和育化反哺:新时代人民主体性与文化建设二维关系探析
|
摘要
随着中国特色社会主义步入新时代,人民主体性地位得到进一步巩固,幸福感和获得感不断增强,"以人民为中心"的发展思想贯穿于政治、经济、文化等新时代各项事业的始终,其中在文化建设领域,人民主体性作用主要回应了文化建设根本来源于谁、由谁发展推动两个方面的问题。同时文化能动地反作用于人民,育化反哺于民情、民心和民风三个方面,人民与文化二者在新时代呈现出密切的联系。探析二者的关系,有利于巩固人民主体性地位和明晰文化建设的发展方向,有利于巩固党的群众路线,进而为社会主义现代化建设提供精神动力和群众基础。
With the entry of socialism with Chinese characteristics into a new era,the subjective position of people has been further consolidated,happiness and a sense of acquisition have been continuously enhanced,and the idea of " people-centered" development runs through the whole process of different undertakings in the new era like politics,economy and culture. In the field of cultural construction,the role of people's subjectivity mainly responds to two questions like from whom the root of cultural construction comes,and by whom the cultural construction is promoted. At the same time,culture actively reacts to the people,nurturing and feeding the people in three aspects: the feelings of the people,the hearts of the people and the customs of the people,and the people and culture are closely related to each other in the new era. An analysis of the relationship between the two is conducive to providing theoretical reference for strengthening the subjective position of the people and clarifying the development direction of cultural construction,and consolidating the party 's mass line,and then providing cultural spiritual motivation for socialist modernization and the mass foundation at the people's level.
With the entry of socialism with Chinese characteristics into a new era,the subjective position of people has been further consolidated,happiness and a sense of acquisition have been continuously enhanced,and the idea of " people-centered" development runs through the whole process of different undertakings in the new era like politics,economy and culture. In the field of cultural construction,the role of people's subjectivity mainly responds to two questions like from whom the root of cultural construction comes,and by whom the cultural construction is promoted. At the same time,culture actively reacts to the people,nurturing and feeding the people in three aspects: the feelings of the people,the hearts of the people and the customs of the people,and the people and culture are closely related to each other in the new era. An analysis of the relationship between the two is conducive to providing theoretical reference for strengthening the subjective position of the people and clarifying the development direction of cultural construction,and consolidating the party 's mass line,and then providing cultural spiritual motivation for socialist modernization and the mass foundation at the people's level.
引文
[1]马克思,恩格斯.马克思恩格斯文集(第一卷)[M].北京:人民出版社,2009.
[2]习近平.决胜全面建成小康社会,夺取新时代中国特色社会主义伟大胜利[M].北京:人民出版社,2017.
[3]马克思,恩格斯.马克思恩格斯文集(第九卷)[M].北京:人民出版社,2009.
[4]习近平.习近平谈治国理政(第二卷)[M].北京:外文出版社,2017.
[5]习近平.习近平关于社会主义文化建设论述摘编[M].北京:中央文献出版社,2017.
[6]毛泽东.在延安文艺座谈会上的讲话·毛泽东论文艺[M].北京:人民文学出版社,1966.
[7]列宁.党的组织与党的文学[M].北京:人民文学出版社,1980.
[8]马克思,恩格斯.马克思恩格斯全集(第一卷)[M].北京:人民出版社,1956.
[9]习近平.在中国文联十大、中国作协九大开幕式上的讲话[M].北京:人民出版社,2016.
[10]塞缪尔·亨廷顿,劳伦斯·哈里森.文化的重要作用——价值观如何影响人类进步[M].程克雄,译.北京:新华出版社,2010.
[11]杨淦.中华文化复兴的理性思考[J].新华文摘,2008(11).
[12]习近平.青年要自觉践行社会主义核心价值观[M].北京:中央文献出版社,2016.
[2]习近平.决胜全面建成小康社会,夺取新时代中国特色社会主义伟大胜利[M].北京:人民出版社,2017.
[3]马克思,恩格斯.马克思恩格斯文集(第九卷)[M].北京:人民出版社,2009.
[4]习近平.习近平谈治国理政(第二卷)[M].北京:外文出版社,2017.
[5]习近平.习近平关于社会主义文化建设论述摘编[M].北京:中央文献出版社,2017.
[6]毛泽东.在延安文艺座谈会上的讲话·毛泽东论文艺[M].北京:人民文学出版社,1966.
[7]列宁.党的组织与党的文学[M].北京:人民文学出版社,1980.
[8]马克思,恩格斯.马克思恩格斯全集(第一卷)[M].北京:人民出版社,1956.
[9]习近平.在中国文联十大、中国作协九大开幕式上的讲话[M].北京:人民出版社,2016.
[10]塞缪尔·亨廷顿,劳伦斯·哈里森.文化的重要作用——价值观如何影响人类进步[M].程克雄,译.北京:新华出版社,2010.
[11]杨淦.中华文化复兴的理性思考[J].新华文摘,2008(11).
[12]习近平.青年要自觉践行社会主义核心价值观[M].北京:中央文献出版社,2016.